2008: A PERSONAL REFLECTION

… The year also featured the painful departure of two gentlemen with whom I had the honour and privilege of associating with at different phases of my life. Sonny Okosuns, was a man I had a great deal of respect for; and I have good reasons to believe that the feeling was mutual. I met him at a very crucial turning point in his musical career. He had just originated a
brand of music. The music had its roots in the culture of his Bini people, steeped in percussion and sonorous melody. It was also message music. The days of lyrics that contribute nothing to society were over for him. It was a departure from rock and reggae music that were in vogue at that time in the early 1970s which were of foreign origin. Sonny was a nationalist. The change had to be total; he sought to do
what you would call re-branding today…Being an entertainment writer, among other
things, at the time, I had a ring-side ticket and my opinion was not infrequently sought by many artistes. Somewhere along the line, I got credited by him as the one who named his music "ozzidism". But this year, he was felled by colon cancer…”

Another friend of mine who departed this year was Yinka Craig. Best known for his exploits in television journalism, as a sportscaster and later, as one of the brains behind possibly the most successful newsfeature programmes on Nigerian television, Newsline, he was, unknown to many, one the most versatile men Nigeria has ever produced. There aren't many areas of art, culture and technology that Yinka did
not excel in. He played many musical instruments with dexterity. Back in the pre-Windows days of "Dos"; before computers had "mouse" and were tower cases only, I particularly found his interest in, and quick grasp of, the uses and possibilities of the computer truly amazing. I owe my own enthusiasm for the emerging technology to him!... I had the opportunity of doing things with this truly talented and selfless Nigerian. Yinka was that guy you could call upon at short notice to weigh in on any worthy cause, or even personal project and he would joyfully "own" the assignment..."

Three days from now, if the Lord tarries, we would be ushered into a
new year. 2008, the year widely acknowledged among Pentecostals as the
year of new beginnings, would have taken its place in history. All
glory to God, the highermost, for His goodness over us all.

At a personal level, the year 2008 has been as exciting as it has been
sobering. In a number of respects it did prove to be a year of new
beginnings in my life, ministry and business. And I shall share some
of my testimonies with you, as God's plans unfold. 2008 is the year
that I turned 60, and as the year wound down, my wife turned 50.
These, while giving us cause for celebration, has also caused us to
reflect on the paths that we have trodden together. It is has enabled
us to appreciate the love of one another and of family and friends.
The joy of having so many wonderful people including our children and
many members of our church family, around us during the prayer and
open house we held to mark my wife's birthday two days before
Christmas, still lingers in our hearts and is palpable in the
atmosphere all around us. Added to the multitude of love that we
experienced three months earlier when my own birthday was celebrated,
one cannot but thank God for His mercies and favour. For, of a truth,
it can only be God's love manifesting through His chosen vessels. We
give Him all the praise even as we acknowledge the men and women, old
and young who have so generously allowed the Lord to love us through
them. They will not be in want of love and honour, in the precious
name of Jesus.

There was however a twist to the tale. The year also featured the
painful departure of two gentlemen with whom I had the honour and
privilege of associating with at different phases of my life. Sonny
Okosuns, was a man I had a great deal of respect for; and I have good
reasons to believe that the feeling was mutual. I met him at a very
crucial turning point in his musical career. He had just originated a
brand of music. The music had its roots in the culture of his Bini
people, steeped in percussion and sonorous melody. It was also message
music. The days of lyrics that contribute nothing to society were over
for him. It was a departure from rock and reggae music that were in
vogue at that time in the early1970s which were of foreign origin.
Sonny was a nationalist. The change had to be total; he sought to do
what you would call re-branding today. He rested his group, Paperback
Limited. Somewhere along the line, he came up with the name Oziddi,
which, was a throwback to his days in art and drama and which
resonated with him since it was the name of a hero of one of Riverine
ethnic nationalities. Being an entertainment writer, among other
things, at the time, I had a ring-side ticket and my opinion was not
infrequently sought by many artistes. Somewhere along the line, I got
credited by him as the one who named his music "ozzidism".

When there was market resistance to Sonny's creation, one had the
priviledge being among those who counselled that he used what the
people wanted (reggae) to sell them what he knew they ought to
embrace (ozzidism). Two or three albums later, Ozzidism had gained
enough acceptability to stand on its own! Our relationship waxed
stronger.

Then something happened. My immediate boss recommended me for a
promotion that he felt I richly deserved. But the divisional boss
refused to approve it, wondering why a reporter "enjoying himself at
the expense of the company", should be further compensated! That was
how he saw the expenses claim I had to make for assignments that
regularly took me to nightclubs and other event venues. That I was
responsible for about 50% of the content of SPEAR, the highly
respected general interest magazine didn't change his mind, for a
while. Any way, I had to reduce my involvement in entertainment
journalism, to save my professional career. This, of course, put a bit
of a distance between me and many of the artiste-friends, including
Sonny. Later in life, however, fate was to bring us together again, to
live in the same neighbourhood in Ogba and the relationship continued
at a different level. And then, somehow, we both also went into
ministry, he eventually as founder of a church named House of Prayer
while God led me to Christ Chapel International Churches.

But this year, he was felled by colon cancer. I wasn't around to pay
him my last respects, being abroad at the time of his burial. So I
seize this opportunity to say a belated "good night" to a wonderful
artist who loved his nation, stood up for the black race and
thankfully found and served Christ. Sweet is the memory of the
righteous.

Another friend of mine who departed this year was Yinka Craig. Best
known for his exploits in television journalism, as a sportscaster and
later, as one of the brains behind possibly the most successful
newsfeature programmes on Nigerian television, Newsline, he was,
unknown to many, one the most versatile men Nigeria has ever produced.
There aren't many areas of art, culture and technology that Yinka did
not excel in. He played many musical instruments with dexterity. Back
in the pre-Windows days of "Dos"; before computers had "mouse" and
were tower cases only, I particularly found his interest in, and quick
grasp of, the uses and possibilities of the computer truly amazing. I
owe my own enthusiasm for the emerging technology to him!

I knew Yinka in his days at NBC (Nigeria Broadcasting Corporation),
Ibadan where he was the celebrated sportscaster in the ancient city
that prides itself as the home of broadcasting. He relocated to Lagos
before I did, and I found the ease with which he fitted into the Lagos
scene, joining Benson Idonije on the very informative youth programme,
The In-Crowd on Radio Nigeria, Lagos, soon after arriving in Lagos
astonishing. Beyond knowing one another professionally however, there
was no real interaction until I was already out of the Daily Times
and joined one of our mutual friends, Tunde Fagbenle in establishing
the well-known public relations and publishing outfit, Alfa
Communications. There was also the Segun Odegbami link. From that
point on, I had the opportunity of doing things with this truly
talented and selfless Nigerian. Yinka was that guy you could call upon
at short notice to weigh in on any worthy cause, or even personal
project and he would joyfully "own" the assignment.

Strangely, I must have been one of the very few people who did not
hear about Yinka's plight until the eve of his departure to the United
States for treatment, a trip, he didn't return from! It was from a
chance reading of Tunde Fagbenle's Sunday Tribune column on his
encounter with some of the donors to the huge medical expenses that I
first got wind of it. In the event, I didn't have the opportunity of
seeing him. Neither did I have the privilege of paying him my last
respect, being unavoidably absent at the burial programme. So, here's
my respect to a gentleman with a heart of gold. To Kehinde who gave
her all to save the love of her life, and the children, all I can say
is: let the memory of his life, which as I had occasion to say about,
yet another friend, thankfully still alive and well, preached more
enduring sermons than many a pastor's weekly pulpit exertions,
strengthen you. May his soul continue to rest peacefully, in the Lord.

At the level of this column, 2008 is ending without the publishing of
the book, "The Flood Next Time," which is a collection of the pieces
carried on this page in 2007. The plan was to launch the book at a
public event and use the proceeds to resuscitate the magazine,
KINGDOMPeople which was rested after two abortive attempts. That the
project did not take off speaks volumes about how difficult it can be
to interest many top Nigerians in things of the Kingdom. But, I do not
plan to give up. So, I trust that I shall have a positive report this
time next year.
In concluding this personal reflection, please permit me, dear
readers, to apologise for the occasions during the year that the
column went awol. It is my pledge that I shall do my very best to
avoid recurrence in 2009. Thanks for always being there. May your
Christmas be filled with Christ. (NEXT: KINGDOM PERSPECTIVE HEROES AND
READERS OF 2008).

BA KO DAYA!

The group-of-three, on the other hand, seemed to have gone to the heart of the matter. Ballot papers were by law supposed to be printed,numbered serially and bound in booklets, the group noted. This was
supposed to have been done before the election. It is therefore a condition precedent to the holding of an election, any election. This condition was met in all the other elections. If the ballot papers do not meet these conditions they would be, to the extent of the law, be invalid. A ballot, they argue, become a vote when used by a voter to declare his or her intention at the polling booth. An invalid ballot can only become an invalid vote. In other words, if the ballot is invalid, it cannot become a valid vote. Now, what that means, in my understanding of the thoughts of the three justices is this: since in the face of the law, there were no ballots, there could not have been any votes and therefore there were no presidential elections.

I was a little more than 11 in December 12, 1959 when the general
elections to usher in indigenous officials to lead Nigeria into
Independence were held. I remember very clearly how the results were
announced in the three main Nigerian languages of Hausa, Igbo and
Yoruba, apart from English, the lingua franca. Well, I cannot claim
to understand the full import of the announcements coming from the old
Reddifusion box hanging on a nail from the wall of my father's parlour
in Isale-Bode, Ibadan, and then capital of what used to be known as
Western Region of Nigeria. I can recall, however, that one phrase
stuck to my memory. It was the one that rang out from the melodious
voice of the Hausa language announcer. It was "Ba ko daya", which I
was later to understand meant "did not score anything."

Even in my child's mind, I wondered mildly why someone who had
contested in an election in which he had a right to vote could score
nothing. Did he refuse to vote for himself? What about his wife or
wives? Didn't he have friends or relations of any kind who could at
least have supported him? It did puzzle me also that, the Action
Group, the party which seemed to have done well in my part of the
country, consistently scored nothing in the North. I wondered then
whether the people in those other parts of Nigeria did not see the
"Vote Action Group," "Life More Abundant" messages, magically written
in the sky by that flying machine known as helicopter. I made a note
to ask my father those questions when he finally returned from those
interminable political meetings from which he still hadn't withdrawn
fully, in spite of his narrow escape with his life when axe-wielding
assailants nearly smashed his skull in as he mounted the campaign
rostrum at Apatere two years or so earlier. It was his payback for
daring to leave the NCNC, known at that time as National Council of
Nigeria and the Cameroun, the party on the platform of which he had
been elected councilor in 1954 or so.

This is not the place and time to tell you what he told me – you have
to wait for my memoirs for that. It should suffice only that what he
had to say left me with several other questions, answers of which cast
doubts on the meanings of many concepts one had been taught at Civics
and Moral instruction classes in school.

Anyway, "Ba ko daya' stuck in my memory. I had no chance of forgetting
it anyway because, one of Nigeria's musical icons of the time, Victor
Olaiya who led a band which, if my memory serves, was known as the All
Stars Orchestra, went on to write and record a song of the same title
soon after. I suspect that because it reflected the frustrations of
the Western Nigerian elites, about the political culture of Northern
Nigeria of the time, it was a hit record that must have sold in tens
of thousands.

These memories came flooding back to me when the news media announced
penultimate week that Friday, December 12 had been fixed for the
delivery of judgment by the Supreme Court of the Federal Republic in
the appeals by two of President Umar Musa Yar'Adua's opponents in the
2007 elections. Erstwhile Vice-President Atiku Abubakar and a former
military Head of State, Gen Muhammadu Buhari, you may recall had
challenged Yar'Adua's election at the Presidential Elections Tribunal
on the grounds of gross electoral malpractices, but their petitions
were thrown out. They had then gone on appeal to the court of final
jurisdiction, the Supreme Court to seek a reversal of the earlier
judgment. Memories of Ba ko daya came flooding back and I thought
that I knew what to expect; that history was about to repeat itself;
that fate was playing a game with Nigeria's political history. I
wasn't too far off the mark. In fact I proved right, except that the
winner didn't clean the slate at the Supreme Court. Even Atiku
Abubakar, who suffered the worse fate, at least had one "vote." Buhari
actually had three Justices "voting" for him, as against four for
President Yar'Adua! To some, like Gani Fawehinmi, the Senior Advocate
of the Masses who became a Senior Advocate of Nigeria, this result
removes the president moral rights to remain in office. To others, the
small majority against Buhari is immaterial. To this What is
important, is the conclusion of the majority, namely, that Yar'Adua's
election stands. To those of this pragmatic persuasion, that Yar'Adua
remains the man in Aso Rock, the validly elected President and
Commander-in-Chief of the Federal Republic of Nigeria translates to
"ba ko daya" for both Atiku and Buhari. And they are right! And I
don't necessarily mean that tongue-in-cheek; after all what use is a
minority ruling to a petitioner whose goal was to upturn the status
quo and thus get a chance to try again for the "crown".

Interestingly however, the judgment, particularly the minority part of
it, did throw up a similitude of "ba ko daya" to the entire
presidential election to which I would like to draw attention. To
appreciate this, it is necessary to briefly review the key elements of
the judgments as reported in media reports.

The respected group-of-four Justices which constitutes the majority,
reportedly berated lawyers to Buhari for failing to call enough
witnesses to substantiate the claim that the elections were
fraudulently conducted. They argued that, relative to the size of the
country and the magnitude of the exercise, the number of witnesses was
infinitesimal and that even of the few witnesses, only one, eventually
testified. To Atiku Abubakar, they said, it was impossible to be
candidate in an election and still claim to have been excluded. Even
to my unlearned mind, the justices are right in their assertions, were
these to be the "koko" of the matter before them.

The group-of-three, on the other hand, seemed to have gone to the
heart of the matter. Ballot papers were by law supposed to be printed,
numbered serially and bound in booklets, the group noted. This was
supposed to have been done before the election. It is therefore a
condition precedent to the holding of an election, any election. This
condition was met in all the other elections. If the ballot papers do
not meet these conditions they would be, to the extent of the law, be
invalid. A ballot, they argue, become a vote when used by a voter to
declare his or her intention at the polling booth. An invalid ballot
can only become an invalid vote. In other words, if the ballot is
invalid, it cannot become a valid vote. Now, what that means, in my
understanding of the thoughts of the three justices is this: since in
the face of the law, there were no ballots, there could not have been
any votes and therefore there were no presidential elections.

Now, one might counter: but, in fact, we did hold an election. And
that would be true, but not according to law. Is this crass legalism
then? Should an election of such magnitude be cancelled on the basis
of such a moot technical point? These would be valid questions. But
the answers are clear: ballots are numbered, so that they can be
tracked when they transform into votes. A ballot which has no identity
cannot be proven to have gone through the hands of a valid voter
exercising his or her rights at a polling station before transforming
into a vote! This is therefore much more than a technical issue; it is
fundamental. Without being able to state the number of ballot booklets
used in the election, how can you know the number of votes cast?

The three justices concluded that since the ballots did not exist,
according to law, the votes did not exist and if the votes do not
exist, then nobody scored any votes. In other words, all the
candidates scored zero! That is to say, Yar'Adua: Ba ko daya; Buhari:
Ba ko daya; Atiku: Ba ko daya. Funny, as that sounds, it is the hard,
cold truth. As one of the readers of this column, Mr Akintunde Makinde
once said in a different context, lawyers have a dictum that says,
"Nothing can on nothing stand." Standing something on nothing was
precisely what INEC, the electoral body did. That was what the lower
tribunal upheld, and that is what the Supreme Court has affirmed. For
over 18 months, something has been standing on nothing, in defiance of
this basic principle of law, morality and most importantly of all,
against Kingdom principles. It will take a miracle to sustain it and
God is the only miracle worker, I know.

THE OBAMA PHENOMENON (4)

This has prompted reactions like that of Dr. Alveda King, niece of Dr. Martin Luther King, Jr who serves as Pastoral Associate of Priests for Life, a body fighting for the rights of unborn children. In a statement soon after Obama's election, she wrote: "The election of an African American president sends a powerful and historic message that what was previously unthinkable can become reality. The battle for equal rights has reached a major milestone, but Dr. Martin Luther King, Jr.'s dream of full equality remains just a dream as long as unborn children continue to be treated no better than property. President-elect Obama has promised actions that will only increase the number of abortions. Pro-lifers, in turn, must promise to redouble our efforts to resist anti-life proposals, speak up for the babies, and, above all, pray. We must pray with persistence and love that, in God's time, what is now deemed unthinkable will become reality - that all our brothers in sisters, from conception to natural death, will be protected in law and welcomed in society. The elections are over. The pro-life battle begins anew."

Thirty-seven days from now, a new chapter in world history will open. The first Blackman ever to fly the flag of one of the major political parties for the presidency of the United States of America will take the reins of power. It is the closest thing to assuming office as president of the world. That is power at its most dizzying. It is prestige at its humbling. But above all, it is responsibility at its most challenging.

The question is can, Stephen Barack Obama, the black man, whose audacious hope, whose daring, whose resounding call for change resonated with Americans across several divides, handle it? Will the black race, which is now seen by many as "in the driving seat" through Obama be standing head held high after Obama's tenure? Or will it be otherwise?

I had said last week that the economic team announced by the President-Elect is already being hailed by those who should know. His security team, an all-super-star affair is no less hope inspiring. And if his ability to keep his campaign team under tight rein offers any clue, no one needs bother about his ability to conduct his star-spangled ensemble harmoniously.

But, if you'll allow the metaphor, I feel somewhat like Betty Wright's mum in the song, "Tonight's the Night" who told her daughter, "you know, I love the melody, but no, you are not going to sing that song!" In this case, the song does have its inspirational stanzas, but I have serious doubts about both the rhythm and the melody.

As I have tried to explain in the earlier pieces in this serial, a leader's success or failure is measured, substantially by the extent to which the values (and expectations) of the constituencies he represents, (in some cases vicariously), or appropriates are reflected in the style and substance of his leadership. I tried to show how the erstwhile President of the Federal Republic of Nigeria, Chief Olusegun Obasanjo rated rather abysmally as a reflection of both his Yoruba ethnic group and Christianity.

I tried in the last piece to identify the values that Obama might need to reflect consistently in policy formulation and execution if he is to avoid Obasanjo's fate – one that consigns him to mediatory role in some "obscure" African tragicomedy in Congo, but not a place of honour at the celebration of 60th anniversary of the Declaration of Universal Human Rights.

For ease of reference, permit me to quote a few relevant assertions I made last week.

"…African-Americans are deeply God-conscious and tend towards Christianity, and to a lesser extent Islam; they also tend to gravitate in large numbers to the liberal wing of the political spectrum, because of its anti-slavery and equal-rights origins. Also, given that the socio-economic disadvantages the man of colour experiences in the United States has its origins from slavery and its aftermath, it should be no surprise that the mere fac of "one of their own" got close enough to winning the commanding heights led the majority to jettison other considerations. All things considered, therefore, it is clear that the black man would like an Obama presidency to quicken the pace of equality between the races economically, as his election seems to have achieved in the political area. So, they are not averse to adapting the old Clintonian (Bill, that is) campaign slogan, 'it's the economy, stupid' to read something like, 'it's political and economic equality, stupid.'

"It can also be discerned that not a few members of this constituency who are Christians, including those who did not vote for him, would expect an Obama presidency to return America to God; to re-enthrone God in the public life of America; to deal political correctness some deadly blows. No, not that anyone would expect these to happen in four years or even in eight, if he gets re-elected, but they will expect him to have begun so powerfully that it will be hard to reverse things after him. This is very important because, his membership of this constituency does not derive from the colour of his skin; it derives from his own personal faith. He is himself a Christian."

In that piece we also tried to show that Obama is, by his own declaration, a Christian, who situated the activism that led him to politics as a leading of his faith. The Christian content and orientation of his government will therefore a critical factor in the evaluation of his tenure. Unfortunately and regrettably, he seems hardly correctly orientated in this respect.

Take the issue of abortion. Majority of the Christian folks in the United States of America are agreed that it should be outlawed at the federal level, but Obama's position is pro-choice. That is euphemism for, "let those who want abortion get it, even at cost to the State." In other words, abortion is a choice to which human rights apply. In his well-publicised opinion, women do not take decision about having an abortion lightly.

This has prompted reactions like that of Dr. Alveda King, niece of Dr. Martin Luther King, Jr who serves as Pastoral Associate of Priests for Life, a body fighting for the rights of unborn children. In a statement soon after Obama's election, she wrote: "The election of an African American president sends a powerful and historic message that what was previously unthinkable can become reality. The battle for equal rights has reached a major milestone, but Dr. Martin Luther King, Jr.'s dream of full equality remains just a dream as long as unborn children continue to be treated no better than property. President-elect Obama has promised actions that will only increase the number of abortions. Pro-lifers, in turn, must promise to redouble our efforts to resist anti-life proposals, speak up for the babies, and, above all, pray. We must pray with persistence and love that, in God's time, what is now deemed unthinkable will become reality - that all our brothers in sisters, from conception to natural death, will be protected in law and welcomed in society. The elections are over. The pro-life battle begins anew."

In electing Obama, many pundits have drawn the erroneous conclusion that social issues like abortion and homosexuality no longer rank high with the American people's priority. In fact, I have read a number of articles declaring such issues as "old fashioned" and mere tools in the hands of conservatives seeking Christian votes. But such opinions fall short of the reality. For instance, in spite of the fact that Obama, flies the pro-gay right flag, was elected in California, Proposition Eight, which sought to nullify a court-imposed redefinition of marriage to include liaisons within the sexes, sailed through. Translation: "we may have other reasons for voting Obama, but on this issue, we disagree.
I also spoke about the expectations of the Christian community with regards to returning God to public life in the United States. Many think it is just another conservative ploy to hand on to power. But, please read this report from one of the Christian wire services on what has been described as a war against Christmas:

"Speaker of the U.S. House of Representatives Nancy Pelosi recently confirmed to Capitol Hill missionary Rev. Rob Schenck of Faith and Action that the war against Christmas is real. Schenck… was a VIP guest at the recent US Capitol Christmas Tree Lighting ceremony held on the Capitol's West Lawn.. Following the ceremony that included traditional Christmas carols played by a US Air Force band, Rev. Schenck thanked Speaker Pelosi for keeping, as he said it, "Christ-mas" at the US Capitol, emphasizing "Christ." Speaker Pelosi politely acknowledged the remark, then pursued Rev. Schenck to tell him she had been "mugged" for doing so. Rev. Schenck commented, "At first I didn't understand what Mrs. Pelosi was saying, so I simply nodded and thanked her again, but she repeated it emphatically. I realized the Speaker was saying she had paid a serious price politically for allowing the Christmas celebration to go on. She obviously took some political heat for it. For that, Nancy Pelosi deserves to be commended, and I made sure I did so…"

Will Obama be willing to pay a serious political price like fellow-Democrat, Pelosi to return God to the commanding heights of rulership in the United States? Will he purge himself of his sinful, un-Christian position on abortion, homosexuality and related issues? Unless he does these, as I once said in this column, no matter how brilliant his economic team is, no matter how otherwise efficacious the policies, they will fail in Sodom and Gomorrah society he would have helped to sustain and strengthen.

Now, to all Obamites, you know what to pray. I am with you. (Concluded)

THE OBAMA PHENOMENON (3)

It can also be discerned that not a few members of this constituency who are Christians, including those who did not vote for him, would expect an Obama presidency to return America to God; to re-enthrone God in the public life of America; to deal political correctness some deadly blows. No, not that anyone would expect these to happen in four years or even in eight, if he gets re-elected, but they will expect him to have begun so powerfully that it will be hard to reverse things after him. This is very important because, his membership of this constituency does not derive from the colour of his skin; it derives from his own personal faith. He is himself a Christian... a Newsweek magazine article had this to say about the faith of the man: "Born to a Christian-turned-secular mother and a Muslim-turned-atheist African father, Obama grew up living all across the world with plenty of spiritual influences, but without any particular religion. He is now a Christian, having been baptized in the early 1990s at Trinity United Church of Christ in Chicago…"

I was saying that the general ecstasy, the euphoria, the boundless hope that the election of Senator Barack Stephen Obama as president of the United States of America has brought about, give me the déjà vu feeling. You know; that feeling of having trodden this path before. And my gut feeling is that many Nigerians of the Yoruba stock may, if they will for one moment come up for air, can relate to the feeling. So should most Nigerians who share the Christian faith.

In my last piece in this serial, I tried to paint a picture of contemporary political history of our nation relating to how Chief Matthew Olusegun Obasanjo became President of the Federal Republic of Nigeria, following years of marginalisation of two of the constituencies he came from and his performance in office vis-à-vis the values of those constituencies. It was a picture that started with the brightness of red and yellow and gradually paled through to gray and ended solidifying in pitch black.

It was such a disappointment that a man who had the opportunity of stepping into the steps of the great Mandela as Africa's number one statesman ended up in disgrace, his place in history virtually guaranteed on the wrong side.

But like I asked in closing last week, what has all of that got to do with the Obama phenomenon? How can the shenanigans of a military general with little formal education and a misguided messianic complex be compared with the prospects of a well-educated relatively young man; product of a deeply democratic culture whose credo is change and whose trajectory is clearly divinely ordained?

It certainly looks like an exercise in comparing chalk with cheese, doesn't it! And believe me, I shudder to think about it, but this is not the product of my five senses, this about an urge to point at the dangers ahead, an urge that won't go away. This, dear reader is about what my heart says as against the dictates of my head. After all didn't I enjoy it when that English man accosted my wife and me on a Hertfordshire, UK street and declared, "you guys are in the driving seat now…" you guys meaning, blacks?

Let's begin with a snapshot of the man, Obama and the "constituencies" he "represents." Easily his most important identity derives from the colour of his skin and the cultural root of his father in Kenya, Africa. That is why even people who disagree with him on certain issues, which they used to consider as non-negotiable, simply dumped all pretensions to principled stand. The buzz word became pragmatism. Such issues include abortion and homosexual rights and the uses of stem cell research. I shall return to these presently.

So, what does this constituency stand for? What are those issues upon which, as blacks, they are agreed; values with which they are identified? Well, that is a tough one, given the fact that on the one hand, African-Americans are deeply God-conscious and tend towards Christianity, and to a lesser extent Islam; they also tend to gravitate in large numbers to the liberal wing of the political spectrum, because of its anti-slavery and equal-rights origins. Also, given that the socio-economic disadvantages the man of colour experiences in the United States has its origins from slavery and its aftermath, it should be no surprise that the mere fact of "one of their own" got close enough to winning the commanding heights led the majority to jettison other considerations. All things considered, therefore, it is clear that the black man would like an Obama presidency to quicken the pace of equality between the races economically, as his election seems to have achieved in the political area. So, they are not averse to adapting the old Clintonian (Bill, that is) campaign slogan, "it's the economy, stupid" to read something like, "it's political and economic equality, stupid."

It can also be discerned that not a few members of this constituency who are Christians, including those who did not vote for him, would expect an Obama presidency to return America to God; to re-enthrone God in the public life of America; to deal political correctness some deadly blows. No, not that anyone would expect these to happen in four years or even in eight, if he gets re-elected, but they will expect him to have begun so powerfully that it will be hard to reverse things after him. This is very important because, his membership of this constituency does not derive from the colour of his skin; it derives from his own personal faith. He is himself a Christian.

Although there are those who doubt his credentials in this respect, the facts are clear. At the height of his campaign, when as many as 12% of American believed he was a Moslem and an additional 26% thought he was raised in a Moslem home, a Newsweek magazine article had this to say about the faith of the man: "Born to a Christian-turned-secular mother and a Muslim-turned-atheist African father, Obama grew up living all across the world with plenty of spiritual influences, but without any particular religion. He is now a Christian, having been baptized in the early 1990s at Trinity United Church of Christ in Chicago…"

The article somewhat also situated the activism that eventually led him into politics and now to the presidency in his faith when it reports: "Obama's organizing days in Chicago helped clarify his sense of faith and social action as intertwined. 'It's hard for me to imagine being true to my faith - and not thinking beyond myself, and not thinking about what's good for other people, and not acting in a moral and ethical way,' he says. When these ideas merged with his more emotional search for belonging, he was able to arrive at the foot of the cross. He 'felt God's spirit beckoning me,' he writes in his book, The Audacity of Hope. 'I submitted myself to His will, and dedicated myself to discovering His truth.'…At the point of his decision to accept Christ, Obama says, 'what was intellectual and what was emotional joined, and the belief in the redemptive power of Jesus Christ, that he died for our sins, that through him we could achieve eternal life - but also that, through good works we could find order and meaning here on Earth and transcend our limits and our flaws and our foibles - I found that powerful.'

Of course, Obama has other constituencies. The African at "home", expects him to do better than other Democratic Party presidents in the past, who gave greater attention to Africa and the developing world. Incidentally, it is for this reason that Bill Clinton was dubbed in certain quarters as the first black president of the US.

Another of Obama's constituencies is the youth. He fired their imagination with his campaign slogans: "Change," and "Yes We Can", which got many of them who are normally detached from the political process, to contribute to his campaign fund mobilize others and come out to vote. Obviously they have their expectations in form as well as in substance.

It is however to the expectations of his Christian constituency that I shall focus, given the nature of this column. But that is not before I have examined those of his kith and kin irrespective of faith and geographical location.

On the face of it, Obama has all it takes to make a change on the economic front. His commitment to progressive taxation which opponents have dubbed socialist because of its wealth distribution possibilities has the ability of reducing poverty among the most vulnerable. The economic ambience he is inheriting, ordinarily one of adversity, actually gives him room for the kind of creativity and engineering that would be required to bridge the gap between rich and poor, between the haves who are predominantly whites and the have-nots - a sizeable percentage of whom are blacks and Hispanics. The sheer brilliance of his economic team and the breath of their experience and exposure, as well as the mix of policy orientation, indicate that exciting times are indeed ahead. That's why pundits are already talking about a so-called Obama's Third Way.

It is simply hard not to get carried away by all these possibilities, but I am not. And, if the lord tarries, I'll tell you why in the concluding part of this serial next week.