Sunday 19 August 2012

AT MEN OF JUDAH'S MEN'S DAY-OUT (2)

JUDAS...the dangers of goal-setting
"If you are a man, your goal was set for you in Genesis 2 - mind the store; be God’s vice regent on earth. All the goals you can set, and, which are worth setting are spiritual goals: how to read the word and be in tune with God the Holy Spirit, to reveal to you your daily baby-steps in the direction of God’s goals for you. Anything else is an exercise in self-delusion, in futility."
 
As I was reporting last time, I had the task of sharing my uninformed thoughts on “setting and achieving your goals” with an audience of very informed men, many of them versed in the intellectual thoughts on the subject, put together by giants such as Mike Murdoch and John Maxwell.
t was at a forum, Men’s Day-Out, put together by Men of Judah, a ministry to men led by Evangelist Michael Gabriel who you might remember as Michael Elumeze (all previous documents remain valid, please).
My uninformed thought runs counter to the position of these intellectual giants and I was fully persuaded that I ran the risk of disappointing the audience and may be even annoy the organisers to the point of never getting future invitations.
As I stated the last time, I wasn’t in total disagreement with most of what is already out there on the subject (who am I to, anyway?). “You know them,” I wrote. “They almost always come to these set of steps: Set simple and achievable goals; Set a timeframe; Count the cost; Strategize and plan; Take action and; Do a periodic review of your progress”.
 
I went on to ask a few basic questions: “What is a goal? What does it mean to set a goal? How do you go about the task of setting a goal? Having set your goal, how do you go about achieving it?”
 
I also attempted some answers. Using definitions from Dictionary.com as my point of reference, I said as follows:
 
“To set a goal is to determine that simple, achievable and believable result you want to achieve, your aim etc. How to go about setting that goal; that is how to identify that particular simple, achievable and believable target is not often easily explained. It is, in many cases a matter of preference, an attraction or even a whim. This in my opinion is where the problem begins. But I’ll come back to it.
 
How to go about achieving that simple, achievable and believable result or target or aim or destination has been more copiously addressed: “Set a timeframe; Count the cost; Strategize and plan; Take action and; Do a periodic review of your progress.” The “hows” of many of these steps in the process have also been variously proffered by various experts. I do not intend to go into the efficacy of those recommendations here. It should suffice to say the success or otherwise of each depends on other variables. It is, as the economist would say, a case of other things being equal.”
 
In my reportage, I came to that point where I was about to look at what you might describe as the goal-setter’s favourite scripture and had to timeout, or rather was “spaced-out”
 
That scripture is found in Luke 14:27- 33, and it reads: “And whosoever doth not bear his cross, and come after me, cannot be my disciple. For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it? Lest haply, after he hath laid the foundation, and is not able to finish it, all that behold it begin to mock him, Saying, This man began to build, and was not able to finish. Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand? Or else, while the other is yet a great way off, he sendeth an ambassage, and desireth conditions of peace. So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple.”  
 
To be sure, those words of the Lord Jesus Christ can be described as clear and prescriptive, and also lend credence to the need for determining your goal and convince yourself that you have what it takes to get there. But let’s dig a bit deeper. 
 First, it must be remembered that some of the Lord’s illustrations were not necessarilyintended to be prescriptive, as in “go thou and do likewise.” His illustrations come from practices his listeners are familiar with. For instance, he didn’t mean that we should learn to cheat on our bosses when he told the story of the smart steward in Luke 16: 1-8. So we should be careful not to turn this to a commandment.
To get the core of the message, it is necessary to pay attention to verses 27 and 33: And whosoever doth not bear his cross, and come after me, cannot be my disciple…So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple”
 
A deeper look at the real import of that scripture  points us in the direction of what matters – the Cross or, more clearly, our assignment, our life’s goal – discipleship! Yes, discipleship is the main message, not counting of costs. For if it were, where would be the place of faith, of the miraculous etc.
 
Space will not permit me to go much further in this reportage, but it should suffice that I pointed out that if you are a child of God, your goals are already set for you, broadly, at least. It was set in the above scripture; the how was also set. The goal is discipleship, the how to is forsake all, remove self.
 
If you are a man, your goal was set for you in Genesis 2 - mind the store; be God’s vice regent on earth. All the goals you can set, and, which are worth setting are spiritual goals: how to read the word and be in tune with God the Holy Spirit, to reveal to you your daily baby-steps in the direction of God’s goals for you. Anything else is an exercise in self-delusion, in futility.
 
Finally, I told my now silent, probably unimpressed, audience that goal setting is a risky business. Ask Judas, the Lord’s treasurer. Most people think his downfall came because he was greedy. If he were, how come he sold his master out that cheaply, a few silver coins. No! He, like many people of his day wanted liberation from Roman colonialism. Jesus was seen as that revolutionary. But then he began to say that His kingdom was not of the world! Judas’ goal was freedom, not salvation. Where did it lead him? Be careful, brothers.

 

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