"My conclusion, then as now is: “when the media is being intimidated; when governors’ right to free movement and association is circumscribed; when military operatives treat elected officials with disdain; when impunity becomes the order of the day; when in the face of all that the prophets are silent, that is darkness visible. Please note the emphasis above on the prophets’ silence. It reminds me of a brilliant piece titled, “Where are the Nigerian prophets?” by PUNCH’s Jide Ojo..."
June
2014, I wrote last week, will be remembered for a number of actions taken by
agents of President Goodluck Jonathan’s administration
“portend
danger to our democracy and the corporate existence of our nation, Nigeria.”
Those actions, mainly infractions on civil
and fundamental rights, not just of ordinary citizens, but also, of political
leaders who belong to the opposition camp.
There was what I
characterised as “an ill-explained clampdown on newspapers by the military
authorities, which began on June 6 in Abuja and continued for almost two weeks
spreading to some other parts of the country.”
I pointed out that there had been no “report of the presidency distancing
itself from this unconstitutional attempt to intimidate the media” and
described as “portent number one”.
Portent number two was the Thursday June 19, well-coordinated
exclusion of at least two governors from of the opposition All Progressives
Congress (APC) from the final campaign rally of the incumbent governor, Dr
Kayode Fayemi at Ado-Ekiti, the state capital. While Edo’s Adams Oshiomhole was
not even allowed the privilege of living his Benin City base by helicopter that
he had legitimated hired, River’s Chibuike Amaechi was “luckier”, he was
allowed to land in Akure, Ondo State. But what happened thereafter was simply
unthinkable in a democracy. He was hounded out of the area by military
operatives.
The Presidency’s reaction through spokesman Reuben Abati, as
I noted, evasive, at best: “…security agencies had a duty to stop those who might be able to
compromise the process from achieving their aim…”
Another party
chieftain, ex-Governor Ogbonnaya Onu related his experience to an interviwer
this way: “I also had a personal experience. I travelled in an aircraft which
does not have facilities for night landing to Akure. We had to travel on road
to Ado Ekiti and as soon as we concluded what we were doing in Ado Ekiti we
rushed back to Akure Airport only to find out that our plane was not allowed to
take off. It happened to me and some others who travelled with me. Chief
Audu Ogbeh was one of those affected.
Also affected at that time was the governor of Imo State. When we saw the military and the three aircraft at the tarmac and were prevented from taking off we had to drive back, which was another one and a half hour. By then, it was already late so we decided that we must come back to Abuja because some of us travelled with just the dress on our bodies and there was no way we could pass the night in Ado Ekiti. So we had to leave Ado Ekiti around 7:30pm to arrive Abuja by 2am. So you could imagine the risk we took, although we thank God that the journey was safe. Those who went to Owerri got there around 11pm. It is really sad that the Federal Government can use the military to prevent Nigerian citizens from using the airports when they are in good condition from exercising their fundamental human rights. “
There was also
the experience of House of Representatives Speaker, Tambuwal in which in brazen
violation of protocol, a military operative insisted on searching his official
vehicle before he could be allowed to enter the venue of a conference in
Kaduna.
In concluding that piece, I raised the following posers: “…who
gave the orders? If it was done unilaterally by the military high command, they
acted outside of their constitutional authority in a democracy and it may be a
sign of restiveness in the military. If they did and it has no repercussions,
it may as well be running a diarchy. If the president approved those actions,
it would be a clear sign of desperation as we approach the 2015 elections. And
using the military to achieve political ends is akin to riding the tiger!”
My conclusion, then as now is: “when the media is being
intimidated; when governors’ right to free movement and association is
circumscribed; when military operatives treat elected officials with disdain;
when impunity becomes the order of the day; when in the face of all that the prophets are silent, that is
darkness visible.
Please
note the emphasis above on the prophets’ silence. It reminds me of a brilliant
piece titled, “Where are
the Nigerian prophets?” by
PUNCH’s Jide Ojo. He wrote in part: “Just
imagine (Christian) clerics…jointly or individually challenging Abubakar
Shekau, the leader of Boko Haram, to a spiritual duel like Elijah of old
did. Just imagine what the defeat of Boko Haram and other terrorist
groups by Christian leaders will do to the growth of Christianity and
restoration of peace in Nigeria…Will our Christian leaders seize the moment to
demonstrate their much talked about God-given spiritual prowess?
I
sometimes wonder too, but how can God use people who keep quiet in the face of
evil be used by God? How can servants of God who have are obeying the orders of
the powers that be to “…See not… prophesy not unto us right things, speak
unto us smooth things, prophesy deceits” (Isaiah
30:10), operate as God’s agents? Let him that has ears hear.” CONCLUDED
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